“AFTER these things the Word of YA’OH | 𐤉𐤄𐤅𐤄 | YAHUAH came unto Abram | El- Avram in a vision, saying, Fear not, Avram: I am your shield, and your exceeding great reward. And Abram |Avram said, ADONAI | Master YA’OH | 𐤉𐤄𐤅𐤄 | YAHUAH, what will you give me, seeing I go childless, and the steward of my house is this Eliy`ezer of Damascus? And Avram said, Behold, to me you have given no seed: and, lo, one born in my house is my heir. And, behold, the Word of YA’OH | 𐤉𐤄𐤅𐤄 | YAHUAH came unto him, saying, This shall not be your heir; but he that shall come forth out of your own generation shall be your heir. And he brought him forth abroad, and said, Look now toward the heavens, and count the stars, if you be able to number them: and he said unto him, So shall your seed be. And he believed in YA’OH | 𐤉𐤄𐤅𐤄 | YAHUAH; and he counted it to him for righteousness.” BERE’SHIYTH (GENESIS) 15:1-6 את CEPHER Barashayth | BERE’SHIYTH (GENESIS) 15:1-6 את Cepher Publishing Group.
“NOW Mosheh kept את eth-the flock of Yithro his father in law, the priest of Midyan: and he led את eth-the flock to the backside of the desert, and came to the mountain of ALA’AYM | ELOHIYM, even to Chorev. And the angel of YA’OH | 𐤉𐤄𐤅𐤄 | YAHUAH appeared unto him in a flame of fire out of the midst of a thorn bush: and he looked, and, behold, the thorn bush burned with fire, and the thorn bush was not consumed. And Mashah |Mosheh said, I will now turn aside, and see את eth-this great sight, why the thorn bush is not burnt. And when YA’OH | 𐤉𐤄𐤅𐤄 | YAHUAH saw that he turned aside to see, ALA’AYM | ELOHIYM called unto him out of the midst of the thorn bush, and said, Mosheh, Mosheh. And he said, Here am I. And he said, Draw not nigh hither: put off your shoes from off your feet, for the place whereon you stand is holy ground. Moreover he said, I am the ALA’AYM | ELOHIYM of your father, the ELOHIYM of Avraham, the ELOHIYM of Yitschaq, and the ELOHIYM of Ya`aqov. And Mashah | Mosheh hid his face; for he was afraid to look upon ELOHIYM.” SHEMOTH (EXODUS) 3:1-6 את Cepher Publishing Group.
“And YA’OH | 𐤉𐤄𐤅𐤄 | YAHUAH said, I have surely seen את eth-the affliction of my people which are in Mitsrayim, and have heard את eth-their cry by reason of their taskmasters; for I know את eth-their sorrows; And I am come down to deliver them out of the hand of theMatsraym | Mitsriym, and to bring them up out of that land unto a good land and a large, unto a land flowing with milk and honey; unto the place of the Kena`aniym, and the Chittiym, and the Emoriym, and the Perizziym, and the Chivviym, and the Yevuciym. Now therefore, behold, the cry of the children of Ya’ohsharal | Yashar’el is come unto me: and I have also seen את eth-the oppression wherewith the Mitsriym oppress them. Come now therefore, and I will send you unto Phar`oh, that you may bring forth my people את eth-the children of Yashar’el out of Mitsrayim. And Mashah | Mosheh said unto ELOHIYM, Who am I, that I should go unto Phar`oh, and that I should bring forth את eth-the children of Yashar’el out of Mitsrayim? And he said, Certainly I will be with you; and this shall be a sign unto you, that I have sent you: When you have brought forth את eth-the people out of Mitsrayim, ye shall serve את eth- ALA’AYM | ELOHIYM upon this mountain. And Mosheh said unto ELOHIYM, Behold, when I come unto the children of Ya’ohsharal | Yashar’el, and shall say unto them, The ELOHIYM of your fathers has sent me unto you; and they shall say to me, What is his name? what shall I say unto them? And ALA’AYM | ELOHIYM said unto El-Mosheh, EHAYAH ASHER EHAYAH: and he said, Thus shall you say unto the children of Ya’ohsharal | Yashar’el, EHAYAH has sent me unto you. And ELOHAI said moreover unto El-Mosheh, Thus shall you say unto the children of Ya’ohsharal | Yashar’el, YA’OH | 𐤉𐤄𐤅𐤄 | YAHUAH ELOHAI of your fathers, the ELOHIYM of Avraham, the ELOHAI of Yitschaq, and the ELOHAI of Ya`aqov, has sent me unto you: this is my name forever, and this is my mention unto all generations. Go, and gather את eth-the elders of Ya’ohsharal | Yashar’el together, and say unto them, YA’OH | 𐤉𐤄𐤅𐤄 | YAHUAH ELOHAI of your fathers, the ELOHAI of Avraham, of Yitschaq, and of Ya`aqov, appeared unto me, saying, I have surely visited you, and seen את eth-that which is done to you in Mitsrayim: And I have said, I will bring you up out of the affliction of Mitsrayim unto the land of the Kena`aniym, and the Chittiym, and the Emoriym, and the Perizziym, and the Chivviym, and the Yevuciym, unto a land flowing with milk and honey. And they shall hearken to your voice: and you shall come, you and the elders of Ya’ohsharal | Yashar’el, unto the king of Mitsrayim, and ye shall say unto him, YA’OH | 𐤉𐤄𐤅𐤄 | YAHUAH ELOHAI of the Ivriym has met with us: and now let us go, we beseech you, three days’ journey into the wilderness, that we may sacrifice to YA’OH | 𐤉𐤄𐤅𐤄 | YAHUAH ELOHAYNU.” SHEMOTH (EXODUS) 3:7-18 את Cepher Publishing Group.
Abba YA’OH knows how to deliver and provide for his Children, His inheritance!
“And I am sure that the king of Mitsrayim will not let you go, no, not by a mighty hand. And I will stretch out את eth-my hand, and smite את eth- Mitsrayim with all my wonders which I will do in the midst thereof: and after that he will let you go. And I will give את eth-this people favour in the sight of the Mitsriym: and it shall come to pass, that, when ye go, ye shall not go empty: But every woman shall borrow of her neighbour, and of her that sojourns in her house, jewels of silver, and jewels of gold, and raiment: and ye shall put them upon your sons, and upon your daughters; and ye shall spoil את eth-the Mitsriym.” SHEMOTH (EXODUS) 3:19-22 את Cepher Publishing Group.
“AND YA’OH | 𐤉𐤄𐤅𐤄 | YAHUAH spoke unto Mashah | Mosheh, saying, Speak unto the children of Yashar’el, and say unto them, I am YA’OH | 𐤉𐤄𐤅𐤄 | YAHUAH ELOHAYKEM. After the doings of the land of Mitsrayim, wherein ye dwelt, shall ye not do: and after the doings of the land of Kena`an, whither I bring you, shall ye not do: neither shall ye walk in their ordinances. Ye shall do את eth-my judgments, and guard את eth-my ordinances, to walk therein: I am YA’OH | 𐤉𐤄𐤅𐤄 | YAHUAH ELOHAYKEM. Ye shall therefore guard את eth-my statutes, and את eth-my judgments: which if a man do, he shall live in them: I am YA’OH | 𐤉𐤄𐤅𐤄 | YAHUAH” VAYIQRA (LEVITICUS) 18:1-5 את Cepher Publishing Group.
“AND YA’OH | 𐤉𐤄𐤅𐤄 | YAHUAH spoke unto Mosheh, saying, Speak unto all the assembly of the children of Ya’ohsharal | Yashar’el, and say unto them, Ye shall be holy: for I YA’OH | 𐤉𐤄𐤅𐤄 | YAHUAH ELOHAYKEM am holy. Ye shall fear every man his mother, and his father, and guard את eth-my Shabbathoth: I am YA’OH | 𐤉𐤄𐤅𐤄 | YAHUAH ELOHAYKEM. Turn ye not unto idols, nor make to yourselves molten elohiym: I am YA’OH | 𐤉𐤄𐤅𐤄 | YAHUAH ELOHAYKEM. And if ye offer a sacrifice of peace offerings unto YA’OH | 𐤉𐤄𐤅𐤄 | YAHUAH, ye shall offer it at your own will.” VAYIQRA (LEVITICUS) 19:1-5 את Cepher Publishing Group.
…”Ye shall not steal, neither deal falsely, neither lie one to another. And ye shall not swear by my name falsely, neither shall you profane את eth-the name of your ALA’AYM | ELOHIYM: I am YA’OH | 𐤉𐤄𐤅𐤄 | YAHUAH. You shall not defraud את eth-your neighbour, neither rob him: the wages of him that is hired shall not abide with you all night until the morning. You shall not curse the deaf, nor put a stumblingblock before the blind, but shall fear your ALA’AYM | ELOHIYM: I am YA’OH | 𐤉𐤄𐤅𐤄 | YAHUAH. Ye shall do no unrighteousness in judgment: you shall not respect the person of the poor, nor honour the person of the mighty: but in righteousness shall you judge your neighbour. You shall not go up and down as a talebearer among your people: neither shall you stand against the blood of your neighbour: I am YA’OH | 𐤉𐤄𐤅𐤄 | YAHUAH.” VAYIQRA (LEVITICUS) 19:11-16 את Cepher Publishing Group.
“You shall not hate את eth-your brother in your heart: you shall in any wise rebuke את eth-your neighbour, and not suffer sin upon him. You shall not avenge, nor bear any grudge against את eth-the children of your people, but you shall love your neighbour as yourself: I am YA’OH | 𐤉𐤄𐤅𐤄 | YAHUAH. Ye shall guard את eth-my statutes. You shall not let your cattle gender with a diverse kind: you shall not sow your field with mingled seed: neither shall a garment mingled of linen and woollen come upon you.” VAYIQRA (LEVITICUS) 19:17-19 את Cepher Publishing Group.
…”Ye shall not eat anything with the blood: neither shall ye use enchantment, nor practice sorcery. Ye shall not round the corners of your heads, neither shall you mar את eth the corners of your beard.” VAYIQRA (LEVITICUS) 19:26-27 את Cepher Publishing Group.
…”Ye shall guard את eth-my Shabbathoth, and reverence my sanctuary: I am YA’OH | 𐤉𐤄𐤅𐤄 | YAHUAH. Regard not them that have familiar spirits, neither seek after wizards, to be defiled by them: I am YA’OH | 𐤉𐤄𐤅𐤄 | YAHUAH ELOHAYKEM. You shall rise up before the gray head, and honour the face of the old man, and fear your ALA’AYM | ELOHIYM: I am YA’OH | 𐤉𐤄𐤅𐤄 | YAHUAH. And if a stranger sojourn with you in your land, ye shall not vex him. But the stranger that dwells with you shall be unto you as one born among you, and you shall love him as yourself; for ye were strangers in the land of Mitsrayim: I am YA’OH | 𐤉𐤄𐤅𐤄 | YAHUAH ELOHAYKEM. Ye shall do no unrighteousness in judgment, in meteyard, in weight, or in measure. Just balances, just weights, a just ephah, and a just hin, shall ye have: I am YA’OH | 𐤉𐤄𐤅𐤄 | YAHUAH ELOHAYKEM, which brought you out of the land of Mitsrayim. Therefore shall ye guard את eth-all my statutes, and את eth-all my judgments, and do them: I am YA’OH | 𐤉𐤄𐤅𐤄 | YAHUAH. VAYIQRA (LEVITICUS) 19:30-37 את Cepher Publishing Group.
“Then I will set את eth-my face against that man, and against his family, and will cut him off, and את eth all that go a whoring after him, to commit whoredom with Molek, from among their people. And the soul that turns after such as have familiar spirits, and after wizards, to go a whoring after them, I will even set את eth-my face against that soul, and will cut him off from among his people. Sanctify yourselves therefore, and be ye holy: for I am YA’OH | 𐤉𐤄𐤅𐤄 | YAHUAH ELOHAYKEM. And ye shall guard את eth-my statutes, and do them: I am YA’OH | 𐤉𐤄𐤅𐤄 | YAHUAH MEQODDISHKEM | who sanctifies you. For everyone that curses את eth-his father or את eth-his mother shall be surely put to death: he has cursed his father or his mother; his blood shall be upon him. And the man that breaks wedlock with את eth-another man’s woman, even he that breaks wedlock with את eth-his neighbour’s woman, the man and the woman that breaks wedlock shall surely be put to death.” VAYIQRA (LEVITICUS) 20:5-10 את Cepher Publishing Group.
…”Ye shall therefore guard את eth-all my statutes, and את eth-all my judgments, and do them: that the land, whither I bring you to dwell therein, spue you not out. And ye shall not walk in the manners of the nation, which I cast out before you: for they committed את eth-all these things, and therefore I abhorred them. But I have said unto you, Ye shall inherit את eth-their land, and I will give it unto you to possess it, a land that flows with milk and honey: I am YA’OH | 𐤉𐤄𐤅𐤄 | YAHUAH ELOHAYKEM, which have separated you from other people. Ye shall therefore put difference between clean beasts and unclean, and between unclean fowls and clean: and ye shall not make את eth-your souls abominable by beast, or by fowl, or by any manner of living thing that creeps on the ground, which I have separated from you as unclean. And ye shall be holy unto me: for I YA’OH | 𐤉𐤄𐤅𐤄 | YAHUAH am holy, and have severed you from other people, that ye should be mine. A man also or woman that has a familiar spirit, or that is a wizard, shall surely be put to death: they shall stone them with stones: their blood shall be upon them.” VAYIQRA (LEVITICUS) 20:22-27 את Cepher Publishing Group.
“AND YA’OH | 𐤉𐤄𐤅𐤄 | YAHUAH spoke unto Mashah | Mosheh, saying, Speak unto El-Aharon and to his sons, that they separate themselves from the holy things of the children of Yashar’el, and that they profane not את eth-my holy name in those things which they hallow unto me: I am YA’OH | 𐤉𐤄𐤅𐤄 | YAHUAH. Say unto them, Whosoever he be of all your seed among your generations, that goes unto the holy things, which the children of Ya’ohsharal | Yashar’el hallow unto YA’OH | 𐤉𐤄𐤅𐤄 | YAHUAH, having his uncleanness upon him, that soul shall be cut off from my presence: I am YA’OH | 𐤉𐤄𐤅𐤄 | YAHUAH.” VAYIQRA (LEVITICUS) 22:1-3 את Cepher Publishing Group.
…”Therefore shall ye guard my commandments, and do them: I am YA’OH | 𐤉𐤄𐤅𐤄 | YAHUAH. Neither shall ye profane את eth-my holy name; but I will be hallowed among the children of Yashar’el: I am YA’OH | 𐤉𐤄𐤅𐤄 | YAHUAH which hallow you, That brought you out of the land of Mitsrayim, to be your ALA’AYM | ELOHIYM: I am YA’OH | 𐤉𐤄𐤅𐤄 | YAHUAH.” VAYIQRA (LEVITICUS) 22:31-33 את Cepher Publishing Group.
“And YA’OH | 𐤉𐤄𐤅𐤄 | YAHUAH spoke unto Mosheh, saying, Bring forth him את eth-that has cursed without the camp; and let all that heard him lay את eth-their hands upon his head, and let all the assembly stone him. And you shall speak unto the children of Ya’ohsharal | Yashar’el, saying, Whosoever curses his ALA’AYM |ELOHIYM shall bear his sin. And he that blasphemes the name of YA’OH | 𐤉𐤄𐤅𐤄 | YAHUAH, he shall surely be put to death, and all the assembly shall certainly stone him: as well the stranger, as he that is born in the land, when he blasphemes the name of YA’OH | 𐤉𐤄𐤅𐤄 | YAHUAH, shall be put to death. And he that kills any man shall surely be put to death. And he that kills a beast shall make it good; beast for beast. And if a man cause a blemish in his neighbour; as he has done, so shall it be done to him; Breach for breach, eye for eye, tooth for tooth: as he has caused a blemish in a man, so shall it be done to him again. And he that kills a beast, he shall restore it: and he that kills a man, he shall be put to death. Ye shall have one manner of law, as well for the stranger, as for one of your own country: for I am YA’OH | 𐤉𐤄𐤅𐤄 | YAHUAH ELOHAYKEM. And Mosheh spoke to the children of Yashar’el, that they should bring forth him את eth-that had cursed out of the camp, and stone him with stones. And the children of Yashar’el did as YA’OH | 𐤉𐤄𐤅𐤄 | YAHUAH commanded את eth-Mosheh.” VAYIQRA (LEVITICUS) 24:13-23 את Cepher Publishing Group.
Even when it comes to keeping Abba YA’OH’s Shabbatoth this applies to all including the stranger or people of the nations, as well as the animals and crops one possesses.
His Thorah also includes the Jubilee! Abba YA’OH even made the land to Rest and for His Children to be released from temporary servitude every Seventh Year as well as the Year of Jubilee, which was the Fiftieth (50) year! There was no permanent affliction of his family, Ya’ohsharal!
“AND YA’OH | 𐤉𐤄𐤅𐤄 | YAHUAH spoke unto Mosheh in Mount Ciynai, saying, Speak unto the children of Ya’ohsharal | Yashar’el, and say unto them, When ye come into the land which I give you, then shall the land keep a Shabbath unto YA’OH | 𐤉𐤄𐤅𐤄 | YAHUAH. Six years you shall sow your field, and six years you shall prune your vineyard, and gather in את eth-the fruit thereof; But in the seventh year shall be a Shabbath of rest unto the land, a Shabbath for YA’OH | 𐤉𐤄𐤅𐤄 | YAHUAH: you shall neither sow your field, nor prune your vineyard. את eth That which grows of its own accord of your harvest you shall not reap, neither gather את eth-the grapes of your vine undressed: for it is a year of rest unto the land. And the Shabbath of the land shall be food for you; for you, and for your servant, and for your maid, and for your hired servant, and for your stranger that sojourns with you, And for your cattle, and for the beast that are in your land, shall all the increase thereof be meat.” VAYIQRA (LEVITICUS) 25:1-7את Cepher Publishing Group.
“And you shall number seven Shabbathoth of years unto you, seven times seven years; and the space of the seven Shabbathoth of years shall be unto you forty and nine years. Then shall you cause the shofar of the jubilee to sound on the tenth day of the seventh month, in Yom Kippuriym shall ye make the shofar sound throughout all your land. And ye shall hallow את eth the fiftieth year, and proclaim liberty throughout all the land unto all the inhabitants thereof: it shall be a jubilee unto you; and ye shall return every man unto his possession, and ye shall return every man unto his family. A jubilee shall that fiftieth year be unto you: ye shall not sow, neither reap that את eth-which grows of itself in it, nor gather the grapes in it of את eth-your vine undressed. For it is the jubilee; it shall be holy unto you: ye shall eat את eth-the increase thereof out of the field. In the year of this jubilee ye shall return every man unto his possession.” VAYIQRA (LEVITICUS) 25:8-13 את Cepher Publishing Group.
“And if you sell ought unto your neighbour, or buy ought of your neighbour’s hand, ye shall not oppress את eth-one another: According to the number of years after the jubilee you shall buy of your neighbour, and according unto the number of years of the fruits he shall sell unto you: According to the multitude of years you shall increase the price thereof, and according to the fewness of years you shall diminish the price of it: for according to the number of the years of the fruits he sells unto you. Ye shall not therefore oppress את eth-one another; but you shall fear your ALA’AYM | ELOHIYM: for I am YA’OH | 𐤉𐤄𐤅𐤄 | YAHUAH ELOHAYKEM. Wherefore ye shall do את eth-my statutes, and guard את eth-my judgments, and do them; and ye shall dwell in the land in safety. And the land shall yield her fruit, and ye shall eat your fill, and dwell therein in safety.” VAYIQRA (LEVITICUS) 25:14-19 את Cepher Publishing Group.
“And if ye shall say, What shall we eat the seventh year? behold, we shall not sow, nor gather in את eth-our increase: Then I will command את eth-my blessing upon you in the sixth year, and it shall bring forth את eth-fruit for three years. And ye shall sow את eth the eighth year, and eat yet of old fruit until the ninth year; until her fruits come in ye shall eat of the old store. The land shall not be sold forever: for the land is mine; for ye are strangers and sojourners with me. And in all the land of your possession ye shall grant a redemption for the land. If your brother be waxen poor, and has sold away some of his possession, and if any of his kin come to redeem it, then shall he redeem את eth that which his brother sold. And if the man have none to redeem it, and himself be able to redeem it; Then let him count את eth-the years of the sale thereof, and restore את eth-the overplus unto the man to whom he sold it; that he may return unto his possession. But if he be not able to restore it to him, then that which is sold shall remain in the hand of him that has bought it until the Year of Jubilee: and in the jubilee it shall go out, and he shall return unto his possession. VAYIQRA (LEVITICUS) 25:20-28 את Cepher Publishing Group.
…”And if your brother be waxen poor, and fallen in decay with you; then you shall relieve him: yea, though he be a stranger, or a sojourner; that he may live with you. Take no usury of him, or increase: but fear your ALA’AYM | ELOHIYM; that your brother may live with you. You shall not give him את eth-your money upon usury, nor lend him your victuals for increase. I am YA’OH | 𐤉𐤄𐤅𐤄 | YAHUAH ELOHAYKEM, which brought you forth out of the land of Mitsrayim, to give you את eth-the land of Kena`an, and to be your ALA’AYM | ELOHIYM. And if your brother that dwells by you be waxen poor, and be sold unto you; you shall not compel him to serve as a bondservant: But as a hired servant, and as a sojourner, he shall be with you, and shall serve you unto the Year of Jubilee:” VAYIQRA (LEVITICUS) 25:35-40 את Cepher Publishing Group.
“And then shall he depart from you, both he and his children with him, and shall return unto his own family, and unto the possession of his fathers shall he return. For they are my servants, which I brought forth out of the land of Mitsrayim: they shall not be sold as bondmen. You shall not rule over him with rigour; but shall fear your ALA’AYM | ELOHIYM. Both your bondmen, and your bondmaids, which you shall have, shall be of the heathen that are round about you; of them shall ye buy bondmen and bondmaids. Moreover of the children of the strangers that do sojourn among you, of them shall ye buy, and of their families that are with you, which they begat in your land: and they shall be your possession. And ye shall take them as an inheritance for your children after you, to inherit them for a possession; they shall be your bondmen forever: but over your brethren the children of Ya’ohsharal | Yashar’el, ye shall not rule one over another with rigour.” VAYIQRA (LEVITICUS) 25:41-46 את Cepher Publishing Group.
…”And he shall reckon with him that bought him from the year that he was sold to him unto the Year of Jubilee: and the price of his sale shall be according unto the number of years, according to the time of a hired servant shall it be with him. If there be yet many years behind, according unto them he shall give again the price of his redemption out of the money that he was bought for. And if there remain but few years unto the Year of Jubilee, then he shall count with him, and according unto his years shall he give him again the price of את eth-his redemption. And as a yearly hired servant shall he be with him: and the other shall not rule with rigour over him in your sight. And if he be not redeemed in these years, then he shall go out in the Year of Jubilee, both he, and his children with him. For unto me the children of Ya’ohsharal | Yashar’el are servants; they are my servants whom I brought forth out of the land of Mitsrayim: I am YA’OH | 𐤉𐤄𐤅𐤄 | YAHUAH ELOHAYKEM.” VAYIQRA (LEVITICUS) 25:50-55 את Cepher Publishing Group.
As we can see from the volume of information we just considered about the nation of Ya’ohsharal, Abba YA’OH gave us 613 Commandments to live by, not just the 10 Commandments contained in the Ark of the Testimony (Covenant)! He never annulled His Covenant with us. He sent his “Beloved Son Ya’ohshai here over 2,000 years ago to lift up the requirements of animal sacrifices with his own precious, perfect Blood that makes redemption possible, to take away our sins. When we turn back to doing the will of Abba YA’OH, and accept Ya’ohshai as our redeemer, our intercessor, our King from the Seed of Doayd | David, as well as, our High Priest and Savior. Only then can we take back our rightful position as a Child of Abba YA’OH and of his inheritance.
Once again let read from one of the “hidden” books what Abba YA’OH wants you to know:
“Think not that I am come to destroy the Thorah | Torah, or the prophets: I am not come to destroy, but to fulfil. For amein I say unto you, Till heaven and earth pass, one Yod or one tittle shall in no wise pass from the Torah, till all be fulfilled. Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the Kingdom of YA’OH | 𐤉𐤄𐤅𐤄 | YAHUAH: but whosoever shall do and teach them, the same shall be called great in the Kingdom of YA’OH | 𐤉𐤄𐤅𐤄 | YAHUAH. For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Parashiym, ye shall in no case enter into the Kingdom of YAHUAH.” MATTITHYAHU (MATTHEW) 5:17-20 את Cepher Publishing Group.
“KNOW ye, moreover, that in former times and in the generations of old our fathers had helpers, righteous men and holy prophets: Nay more, we were in our own land (and they helped us when we sinned), and they interceded for us with him who made us, (because they trusted in their works), and EL ALA’AYM | ELOHIYM heard their prayer and forgave us. But now the righteous have been gathered and the prophets have fallen asleep, and we also have gone forth from the land, and Tsiyon has been taken from us, and we have nothing now save EL ALA’AYM | ELOHIYM and his Thorah | Torah. If therefore we direct and dispose our hearts, we shall receive everything that we lost, and much better things than we lost by many times. For what we have lost was subject to corruption, and what we shall receive shall not be corruptible. Moreover, also, I have written thus to our brethren to Babel, that to them also I may attest these very things.” BARUK SHENIY (2 BARUK) 85:1-6 את Cepher Publishing Group.
“And let all those things aforesaid be always before your eyes, because we are still in the ruach and the power of our liberty. Again, moreover, EL ELYON | The Most High AL also is longsuffering towards us here, and he has shown to us that which is to be and has not concealed from us what will befall in the end. Before therefore judgment exact its own, and truth that which is its due, let us prepare our soul that we may possess, and not be taken possession of, and that we may hope and not be put to shame, and that we may rest with our fathers, and not be tormented with our enemies. For the youth of the world is past, and the strength of the creation already exhausted, and the advent of the times is very short, yea, they have passed by; and the pitcher is near to the cistern, and the ship to the port, and the course of the journey to the city, and life to its consummation. And again prepare your souls, so that when ye sail and ascend from the ship ye may have rest and not be condemned when ye depart. For lo! when EL ELYON | The Most High AL will bring to pass all these things, there shall not there be again a place of repentance, nor a limit to the times, nor a duration for the hours, nor a change of ways, nor place for prayer, nor sending of petitions, nor receiving of knowledge, nor giving of love, nor place of repentance for the soul, nor supplication for offences, nor intercession of the fathers, nor prayer of the prophets, nor help of the righteous.” BARUK SHENIY (2 BARUK) 85:7-12 את Cepher Publishing Group.
“For there is the sentence of corruption, the way of fire, and the path which brings to She’ol. On this account there is one Thorah |Torah by one, one age and an end for all who are in it. Then he will guard those whom he can forgive, and at the same time destroy those who are polluted with sins.” BARUK SHENIY (2 BARUK) 85:13-15 את Cepher Publishing Group.